Our first lesson says, “Solomon’s throne was firmly established…” And, “Solomon loved the Lord…” In so doing the text jumps from 1 Kings 2:12 to 1 Kings 3:3. There is a gap in the text. The story as we have it framed by the lectionary presents a smooth transition from David to Solomon. But it wasn’t that smooth. You may not be surprised, because if you’re like me, you know that life is not always smooth. And if you know anything about the biblical narrative, you know that life in the bible is most certainly, not always smooth. If you’ve been hearing David’s story preached this summer, you know that his life was not always smooth. The lectionary framers skipped something, cut something out. Don’t you want to know what it is? This morning I’m preaching the gap, “Bathsheba Restored.”
As David lay dying just before our lesson, with his professional and personal impotence on display, his sons began fighting over his throne. Even before David was in the ground one of his sons, Adonijah, began trying to claim some of what was his. Adonijah wanted David’s throne and his last woman, Abishag. She had been brought in as a bed warmer for David, to warm up his old bones. But he wasn’t the man he used to be. And he could do nothing with her. And when she got up from what became David’s deathbed, his son Adonijah began asking for her.
This didn’t sit well with everyone. Solomon and Bathsheba understood that by asking for a royal woman even if she had only been a royal woman for a very little time, Adonijah was making a claim on the throne. While he was David’s fourth son, he was now at the head of the line. His oldest brother, Amnon was executed by his third brother Abshalom who was in turn executed by their cousin Joab. (Forget the Borgias, David’s family put the “OG” in original gangstas.) The second brother probably died in infancy because the bible says nothing about him after his name.
The king is dead! Long live the king! As David lay dying, folk began maneuvering, choosing sides. Who would be the new king? There were a lot of options because as quiet as it’s kept, David had a whole lot of children with a whole lot of women:
2Samuel 3:2 Sons were born to David at Hebron: his firstborn was Amnon, of Ahinoam of Jezreel; 3 his second, Chileab, of Abigail the widow of Nabal of Carmel; the third, Absalom son of Maacah, daughter of King Talmai of Geshur; 4 the fourth, Adonijah son of Haggith; the fifth, Shephatiah son of Abital; 5 and the sixth, Ithream, of David’s wife Eglah. These were born to David in Hebron.
But hold on! Chronicles continues chronicling David’s children:
1Chronicles 3:5 These were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four by Bath-shua, daughter of Ammiel; 6 then Ibhar, Elishama, Eliphelet, 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada, and Eliphelet, nine. 9 All these were David’s children, besides the children of his secondary wives; and Tamar was their sister.
In case you missed it, Solomon was David’s tenth son out of nineteen. Adonijah was way ahead of Solomon in the line for the throne. But he didn’t count on Bathsheba. Today we’re talking about “Restoring Bathsheba.” Bathsheba had been so callously used by David. When he sent his men to take her she didn’t have the option of saying no. She was a stranger in a strange land, her husband was away fighting the king’s war and the king took her, used her, raped her and tried to discard her. But she became pregnant and David tried to get rid of her and the baby by setting them up to be claimed by her husband. And when that didn’t work, he got rid of her husband by murdering him. I guess she could be grateful that David didn’t just kill her too. I wonder if she had had a choice would she have chosen death over marrying her rapist. Perhaps some days the answer was yes.
That’s all that most people remember about Bathsheba, the worst day of her life, maybe the worst two or three days: the day she was raped, the day David killed her husband, the day she realized she would have to live with David as his wife. I don’t know how she did it. But it seems to me that she made up her mind to have the best life she could under the circumstances. I imagine that she said to David, “You are not going to shut me away like you did your first wife Michal. You stole the life I had with my husband in the sight of God, the man I love, the husband I chose to live with. You stole our future and you stole our children. I can’t get that back but I can have your children and the security that comes with them. I will be the mother of kings.”
I don’t know if she really said that, but that’s what I imagine her saying. I have to imagine something because she keeps living and sleeping with David, having his babies in spite of everything that he has done to her and her husband. She stayed in that marriage like so many women married to a monster with no place to go. Now don’t get it twisted, I’m not saying that women who are being abused or even raped by their husbands must stay with them. I am simply acknowledging that in her time she had no other choice, and that in our time many women feel like they have no choice either. She made the best she could out of the situation and God was with her.
God was with her in the form of Nathan. The one man who stood up to David. He had no way of knowing whether or not David would kill him, but he told David what he was doing wasn’t right and he told him in such a way that David pronounced judgment on himself. I believe that Nathan became a friend, advisor and perhaps a father figure to Bathsheba. She even named one of her children after him. And then there was the confusion as David lay dying, who would be king after him? Nathan and Bathsheba worked it out.
The king is dead! Long live the king! But who would be the new king? Adonijah is sure that he will be king. He had the support of David's chief enforcer, his nephew Joab, the man that killed one of David's sons and then told the king to stop crying because his grief was taking too long. The rest of the warriors didn’t back him; the priesthood was split. They didn’t have another candidate; they just knew that they didn’t want Adonijah. And yet, Adonijah throws a big party; he invited all of his brothers except for Solomon and he left Nathan off the list too.
David’s oldest surviving son, Adonijah, was making moves, claiming royal property, claiming David’s last woman. And Solomon is only tenth in line; even with the death of three of his older brothers he only moved up to sixth place. And Mama stepped in. I believe Bathsheba said “Baby, let Mamma handle that.” While the man who would be king was partying the night away, Nathan went to see Bathsheba. He said to her look, “If this boy becomes king he will kill you and your son. You and I are going to make sure that doesn’t happen. You and I are going to put your son on the throne. You’re going to go into his room and remind him that he promised to put Solomon on the throne.” Of course, there is no record of that promise in the Bible. Scholars are divided over whether or not David actually made that promise. Some of us think that Nathan and Bathsheba simply decided that Solomon should be king and used David's old age and failing memory against him.
Bathsheba went in and asked the question while David was lying there with his latest pretty young thing curled up with him in the bed. She spoke to his pride saying, “Aren’t you still the king? Why is it that Adonijah can proclaim himself king while you’re still alive?” She closes by reminding him that Adonijah will surely kill her and Solomon and the rest of her children with David. She doesn’t have to say the rest out loud; she just looks him in the eyes and reminds him of everything he did to her and why she is even in his house. Then, just as they planned, Nathan walked in on cue and Bathsheba slipped out. “Did you say that Adonijah was supposed to be king? He has proclaimed himself king and is throwing a party – and he knew better than to invite me. And by the way, the people are saying long live the king!” David called for Bathsheba to come back in and said to her, “I promised you that I would make Solomon king and I am going to keep my word.” At that very moment, David proclaimed Solomon King. Then David died. The king is dead! Long live the king!
Our last verse before the break says, “Solomon’s throne was firmly established…” But there’s a gap in the text. In that gap in the text, in the space between the two pieces of text of assigned for us today, there’s a whole lot going on. Adonijah knew that the tide had turned against him; he tried to cut a deal with Bathsheba. He said, in the text between our texts, “You know the throne was mine, but I’m going to step aside for your boy because I’m sure that’s God’s will. I do want just one thing for my trouble, that girl.” Bathsheba said, “I will speak to the king about you.” What she meant was, “I’m going to see to it you get exactly what you deserve.”
She knew that if he had a royal woman and got her pregnant he could claim the throne. And she knew that Solomon knew that too. She raised him well. She also knew that Solomon had to decide on his own what to do about Adonijah. So she asked for the girl for him. Solomon’s response did not disappoint her:
1 Kings 2:22 King Solomon answered his mother, “And why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom as well!… 23 Then King Solomon swore by the Holy God, “So may God do to me, and more also, for Adonijah has devised this scheme at the risk of his life! 24 Now therefore as the Holy God lives, who has established me and placed me on the throne of my father David, and who has made me a house as God promised, today Adonijah shall be put to death.” 25 So King Solomon sent Benaiah son of Jehoiada; he struck him down, and he died.
The violence in this text and much of the bible is symptomatic of the barbarity of the times. God met folk where they were and they were in the Iron Age. Three thousand years later we haven’t learned that power to hurt and kill is not strength; it does not last and does not bring happiness. In this city plagued with murderous violence and sexual assault God is still trying to show the Davids of the world that they cannot do whatever they want just because they have power. There is seemingly no end to those who use their power against others. I wonder how many Nathans there are, willing to stand up and say that what you have done is wrong; you can’t do whatever you want to people.
After the death of Adonijah, the words of the text came true: “Solomon’s throne was firmly established…” And Bathsheba, the woman who had been stolen and raped and stolen again, who had married, lived with and lay down with the man who raped her – a man who collected women like dolls and set them aside when he was no longer interested in them – Bathsheba survived him. Bathsheba survived and thrived. Her agency, her ability to make decisions for herself, her life and her body was restored, in part because of Nathan’s friendship and in part because of Solomon.
In that scene in the throne room where Bathsheba is making sure that Adonijah will never threaten her son or his throne again, Solomon elevates his mother in 1 Kings 2:19: “The king rose to meet her, and bowed down to her; then he sat on his throne, and had a throne brought for the king’s mother, and she sat on his right.” He places her on a throne that he has set on his right hand side; from now on she will be the right hand woman in the kingdom. How different this is from her first encounter with an Israelite king! The physical postures are reversed; now she is elevated above him and it’s voluntary. And in the generations to follow in the monarchy of Judah the king’s mother, the Queen Mother will rule with her son. Bathsheba is no longer the broken woman David used to flex his power. God has transformed her brokenness, given her back her power and more power than she could ever imagine. God restored Bathsheba.
This is the point where poor preachers will say that there is a reason for everything and that everything happens for a reason and that everything happens for our good. I’m here to tell you that’s bad theology and bad preaching. God who can create anything out of no thing can transform any situation and restore any brokenness but God does not need us to be broken, devastated, raped or abused to elevate us. It’s true that Bathsheba would not have had Solomon if David had not kidnapped and raped her; it’s true that she would not have had this life. But we will never know what kind of life she and Uriah would have had. Perhaps, just perhaps, he would have risen up through the ranks of David’s army and when after David died one of David’s fool sons made a mess out of the kingdom, he could have stepped in and stepped up making Bathsheba the right-hand woman with out all that mess.
It could happen. It did happen. That’s what happened with the general and his wife after Solomon died and one of his fool sons made a mess out of the kingdom. He became king in his place. Bathsheba made the best out of a bad situation. And God was with her. Our text says, “Solomon’s throne was firmly established…” And, “Solomon loved the Lord…” But that’s not the whole story. There’s a gap in the text. And God is in the gap, restoring Bathsheba.
May God the restorer of broken hearts, minds and bodies
Accompany you through the gaps and brokenness in your life
Nurture, sustain and transform you to change the world around you. Amen.
19 August 2012
Episcopal Church of St. Andrew & St. Monica
Reuben AndersonNovember 20, 2018 9:52 am
How do you read 2 Samuel 12?
David begs the Lord for the life of the child.. fasts.. mourns… and comforts Bathsheba. He hasn’t discarded her. He seems to me to have genuinely loved her, even if he had an appalling way of showing that.
I get the midrash, and I get it that there’s the voice that has not been heard.
I just think there’s… imaginative space for other ways to read this story.
You imagine that Bathsheba loved Uriah. Why so? To be consistent to the world view you envisage, surely she was taken, or bought, by him no less than by David?