Let us pray: In the name of the One who waded in the waters of Miryam’s womb, walked the way of suffering as one of the woman-born, and woke from the grasp of death in the deep darkness of the morning. Amen. It’s good to be king. Power, wealth, control, fear, obedience, and wine, women...... Read More

These lessons call for hard truth telling. Telling the truth about biblical texts and characters that we thought we knew. That we may well have loved. King David, from shepherd boy to Shepherd King, holy harpist and devoted dancer. And a mercenary. And a bandit. And a robber. And a rapist. And a murderer. And...... Read More

The lessons this week are marked by lamentation. One might wish to move some of these lessons around in the event of national catastrophe or even the remembrance of 9/11. But at the same time, on any given day, there are unspeakable losses somewhere, if not everywhere, people are hurting and grieving. Folk grieve losses...... Read More

Collateral Damage: A Women’s Lectionary for the Whole Church, Year A, Proper 19: 1 Samuel 30:1–8, 17–19; Psalm 13; Matthew 18:10–14   David smote them from twilight until the evening of the morrow. None of them escaped, except four hundred young men who mounted camels and fled. (1 Samuel 30:17) David seems quite the dashing...... Read More

[Looking for Pentecost 13? It is the sermon, “Waiting for the Wicked to Get Theirs.”]  Today’s lessons are about violence and vengeance, fitting as they fall on September 11 this year, 9/11. In the first lesson, David commits massacre after massacre: Neither woman nor man David left living…saying, “Lest they tell about us, and say,...... Read More

In the Name of God, Righteous, Merciful and Forgiving, Amen. In the first lesson, which we did not read, David sets his sights on resources that do not belong to him, cash crops and currency on the hoof. Being more attuned to the threat he represents than her drunk and belligerent husband, Abigail grants David...... Read More

This week’s readings invite us to look deeply at how we treat each other, expect to be treated and when and where we make excuses for poor treatment, particularly among and by our leaders or other persons we hold in esteem. David’s unjustified demand for Nabal to provision his bandits and his willingness to slaughter...... Read More

Public confession: I don’t get the sense that I have a congregation of folk waiting on these reflections which permits me to be irregular with them unlike if I were preaching every Sunday. If you are looking forward to them, let me know and I’ll do better. I’ll try to do better anyway but it’ll...... Read More

These readings offer thinly veiled critiques of monarchy, particularly suitable in an era where women are treated like chattel subjects dependent upon the whims of a despotic theocratic ruling class. Samuel is, surprisingly to many readers, anti-monarchy. He lists all that a king will take from the people and how they will find themselves enslaved...... Read More

Psalm 51 symbolizes this season of repentance and reflection and at the same time its use as a liturgy of confession illustrates the need for A Women’s Lectionary for the Whole Church. The Church has long prayed this psalm without its first verse, the verse that frames the psalm as a confession for the sexual...... Read More